When a Roman Catholic scholar involved in the Dead Sea Scrolls Project discovers a heretical message contained in one of the Scrolls he hides it. Decades later, a prominent archeologist discovers reference to the scroll in an archeological dig. This discovery spurs the world religions into a dangerous game of cat and mouse, in which all who seek the hidden scroll are mysteriously silenced, leaving the salvation of humankind to a father and son, who must either find the hidden scroll … or die trying.
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Showing posts with label Who Wrote The Dead Sea Scrolls. Show all posts
Showing posts with label Who Wrote The Dead Sea Scrolls. Show all posts

Dead Sea Scrolls: "Great Treasure From the Temple?"


Findings by Yuval Peleg, an archaeologist who has excavated Qumran for 16 years, are challenging long-held notions of who wrote the Dead Sea Scrolls. Artifacts discovered by Peleg's team during their excavations suggest Qumran once served as an ancient pottery factory. The supposed baths may have actually been pools to capture and separate clay.


Some of the scrolls found by Bedouin shepherds in 1947 were discovered in cylindrical pottery jars of this type, which are unknown elsewhere. Many authorities consider the discovery of these unique vessels in the Qumran excavation as well as in the caves, as convincing evidence of the link between the settlement and the caves. These jars, like the other pottery vessels recovered at Qumran, were probably manufactured locally.
Courtesy of the Israel Antiquities Authority 


And on Jerusalem's Mount Zion, archaeologists recently discovered and deciphered a two-thousand-year-old cup with the phrase "Lord, I have returned" inscribed on its sides in a cryptic code similar to one used in some of the Dead Sea Scrolls.

To some experts, the code suggests that religious leaders from Jerusalem authored at least some of the scrolls.

"Priests may have used cryptic texts to encode certain texts from nonpriestly readers," Cargill told National Geographic News.

According to an emerging theory, the Essenes may have actually been Jerusalem Temple priests who went into self-imposed exile in the second century B.C., after kings unlawfully assumed the role of high priest.

This group of rebel priests may have escaped to Qumran to worship God in their own way. While there, they may have written some of the texts that would come to be known as the Dead Sea Scrolls.

The Essenes may not have abandoned all of their old ways at Qumran, however, and writing in code may have been one of the practices they preserved.

It's possible too that some of the scrolls weren't written at Qumran but were instead spirited away from the Temple for safekeeping, Cargill said.

"I think it dramatically changes our understanding of the Dead Sea Scrolls if we see them as documents produced by priests," he says in the new documentary.

"Gone is the Ark of the Covenant. We're never going to find Noah's Ark, the Holy Grail. These things, we're never going to see," he added. "But we just may very well have documents from the Temple in Jerusalem. It would be the great treasure from the Jerusalem Temple."

Dead Sea Scrolls Mystery Solved?


Dead Sea Scrolls Written by Ritual Bathers?

In 1953, a French archaeologist and Catholic priest named Roland de Vaux led an international team to study the mostly Hebrew scrolls, which a Bedouin shepherd had discovered in 1947.

 De Vaux concluded that the scrolls' authors had lived in Qumran, because the 11 scroll caves are close to the site.

Ancient Jewish historians had noted the presence of Essenes in the Dead Sea region, and de Vaux argued Qumran was one of their communities after his team uncovered numerous remains of pools that he believed to be Jewish ritual baths.

His theory appeared to be supported by the Dead Sea Scrolls themselves, some of which contained guidelines for communal living that matched ancient descriptions of Essene customs.

"The scrolls describe communal dining and ritual bathing instructions consistent with Qumran's archaeology," explained Cargill, of the University of California, Los Angeles (UCLA).



This picture features a ritual bathhouse - Mikveh or baptismal. The Essenes were ascetics - a lifestyle characterized  by abstinence from various sorts of worldly pleasures. They paid great attention to purity and ritual bathing.    The ritual baths were constructed according to the Jewish religious laws: the structure was built in the rock and not above it, to be in direct contact with the ground. The water should flow, undrawn, into the pool. The amount of water must be at least 1 cubic meter, 1.2M high, and the walls must be plastered. There are two sets of separated stairs: one side was for the way down to be purified, while the other side for the cleaned bathers.

Dead Sea Scrolls Mystery Solved?

Sections of the Dead Sea scrolls.Sections of the Dead Sea Scrolls on display at the Israel Museum in Jerusalem in 2008.
Photograprh by Baz Ratner, Reuters

The recent decoding of a cryptic cup, the excavation of ancient Jerusalem tunnels, and other archaeological detective work may help solve one of the great biblical mysteries: Who wrote the Dead Sea Scrolls?

The new clues hint that the scrolls, which include some of the oldest known biblical documents, may have been the textual treasures of several groups, hidden away during wartime—and may even be "the great treasure from the Jerusalem Temple," which held the Ark of the Covenant, according to the Bible.

The Dead Sea Scrolls were discovered more than 60 years ago in seaside caves near an ancient settlement called Qumran. The conventional wisdom is that a breakaway Jewish sect called the Essenes—thought to have occupied Qumran during the first centuries B.C. and A.D.—wrote all the parchment and papyrus scrolls.

But new research suggests many of the Dead Sea Scrolls originated elsewhere and were written by multiple Jewish groups, some fleeing the circa-A.D. 70 Roman siege that destroyed the legendary Temple in Jerusalem.

"Jews wrote the Scrolls, but it may not have been just one specific group. It could have been groups of different Jews," said Robert Cargill, an archaeologis. The new view is by no means the consensus, however, among Dead Sea Scrolls scholars.

"I have a feeling it's going to be very disputed," said Lawrence Schiffman, a professor of Hebrew and Judaic Studies at New York University (NYU).