When a Roman Catholic scholar involved in the Dead Sea Scrolls Project discovers a heretical message contained in one of the Scrolls he hides it. Decades later, a prominent archeologist discovers reference to the scroll in an archeological dig. This discovery spurs the world religions into a dangerous game of cat and mouse, in which all who seek the hidden scroll are mysteriously silenced, leaving the salvation of humankind to a father and son, who must either find the hidden scroll … or die trying.

Fun Facts about the Dead Sea and the Dead Sea Scrolls

Not all history is as dry as desert dust. Some is sprinkled with murder, mystery and intrigue. Now, I’m not saying the story of the Dead Sea Scrolls reads like a James Bond novel, but if written correctly, it’s not far off the mark. And if you’re looking for a romp through history with a scriptural bent, you’ve simply got to tune in to the story of the Scrolls.

Sooo . . . can they be interesting?

Absolutely. But don’t trust me; read the following fun fact and decide for yourself:


The area of Qumran is comprised of the cliff caves and the ruins of the complex, known as Khirbet (i.e., ruins of) Qumran. Some believe Khirbet Qumran was a residential complex, others think it was a fortress constructed along the nearby trade route, still others claim it was an aristocrat’s luxury estate. The most accepted opinion is that it was a wilderness retreat for a monastic Jewish group known as the Essenes. Even that concept has its detractors: Some say the Essenes weren’t really all that monastic (unlike Christian monks and Catholic clergy, who profess lifelong vows of chastity—as did their fathers, and their fathers before them), and others claim the occupants weren’t even Essenes. Whatever the reality, the complex contained everything from stables to scriptorium, from baths to bedrooms, from kitchens to kilns, and from dining hall to . . . to other rooms that start with a “D.” The archeological excavation of Khirbet Qumran exposed everything from an advanced system of aqueducts and cisterns to a communal library and reading room, which were no doubt the centerpiece of the religious community. Situated one day’s walk from Jerusalem and only two hours from Jericho, Khirbet Qumran was by no means isolated from other Jewish communities and centers of learning.

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