Five Reasons to Get Excited About The Dead Sea Scrolls

One 

They’re old. So what? Yeah, well, I understand. Grandpa’s old, but the only one who’s excited about him is grandma, and even there, the magic wore off twenty years ago. But the key is not the age of the Dead Sea Scrolls. Rather, it’s the bloody, tumultuous period in which they were hidden away. It was 68 CE, and Judea was in the middle of its revolt against Roman rule. Emperor Nero, infamous for his persecution of the Christian/Jews in the wake of the great fire of Rome, assigned General Vespasian to sweep the Roman legions across Judea and wipe out Jewish insurgency. Midway through this campaign, Nero was deposed and committed suicide. With the Roman Empire in upheaval and the Jews of Judea waging civil war as well as combating the Roman onslaught, the keepers of the scrolls hid their treasured scriptures in the caves at Qumran (the area of the Dead Sea where they were found).

New find sheds light on ancient site in Jerusalem

By MATTI FRIEDMAN





JERUSALEM (AP) — Newly found coins underneath Jerusalem's Western Wall could change the accepted belief about the construction of one of the world's most sacred sites two millennia ago, Israeli archaeologists.

The man usually credited with building the compound known to Jews as the Temple Mount and to Muslims as the Noble Sanctuary is Herod, a Jewish ruler who died in 4 B.C. Herod's monumental compound replaced and expanded a much older Jewish temple complex on the same site.

But archaeologists with the Israel Antiquities Authority now say diggers have found coins underneath the massive foundation stones of the compound's Western Wall that were stamped by a Roman proconsul 20 years after Herod's death. That indicates that Herod did not build the wall — part of which is venerated as Judaism's holiest prayer site — and that construction was not close to being complete when he died.

"The find changes the way we see the construction, and shows it lasted for longer than we originally thought," said the dig's co-director, Eli Shukron.

The four bronze coins were stamped around 17 A.D. by the Roman official Valerius Gratus. He preceded Pontius Pilate of the New Testament story as Rome's representative in Jerusalem, according to Ronny Reich of Haifa University, one of the two archaeologists in charge of the dig.

The coins were found inside a ritual bath that predated construction of the renovated Temple Mount complex and which was filled in to support the new walls, Reich said.

They show that construction of the Western Wall had not even begun at the time of Herod's death. Instead, it was likely completed only generations later by one of his descendants.

The coins confirm a contemporary account by Josephus Flavius, a Jewish general who became a Roman historian. Writing after a Jewish revolt against Rome and the destruction of the Temple by legionnaires in 70 A.D., he recounted that work on the Temple Mount had been completed only by King Agrippa II, Herod's great-grandson, two decades before the entire compound was destroyed.

Scholars have long been familiar with Josephus' account, but the find is nonetheless important because it offers the "first clear-cut archaeological evidence that part of the enclosure wall was not built by Herod," said archaeologist Aren Maeir of Bar-Ilan University, who was not involved in the dig.

Josephus also wrote that the end of construction left 18,000 workmen unemployed in Jerusalem. Some historians have linked this to discontent that eventually erupted in the Jewish revolt.

The compound, controlled since 1967 by Israel, now houses the Al-Aqsa Mosque and the golden-capped Muslim shrine known as the Dome of the Rock. The fact that the compound is holy both to Jews and Muslims makes it one of the world's most sensitive religious sites.

The dig in which the coins were discovered cleared a Roman-era drainage tunnel that begins at the biblical Pool of Siloam, one of the city's original water sources, and terminates with a climb up a ladder out onto a 2,000-year-old street inside Jerusalem's Old City. The tunnel runs by the foundation stones of the compound's western wall, where the coins were found.

The drainage tunnel was excavated as part of the dig at the City of David, which is perhaps Israel's richest archaeological excavation and its most contentious.

The dig is being carried out inside the Palestinian neighborhood of Silwan, and is funded by a group associated with the Israeli settlement movement that opposes any division of the city as part of a future peace deal.

The excavation of the tunnel has also yielded a Roman sword, oil lamps, pots and coins that scholars believe are likely debris from an attempt by Jewish rebels to hide in the underground passage as they fled from the Roman soldiers.

Dead Sea Scrolls may have been written by mysterious sect

By Daily Mail Reporter

It has been debated for centuries, but scholars think they are one step closer to discovering who wrote The Dead Sea Scrolls.

The world's oldest known biblical documents may have been penned by a sect called the Essenes, according to scholars who studied material discovered in caves at Qumran, in the West Bank. 

Scholars previously believed the 2,000-year-old scrolls were written by a Jewish sect from Qumran in the Judean Desert and were hidden in the caves around 70AD, when the Romans destroyed the temple in Jerusalem.

Discovery: The research focuses on textiles discovered in Qumran, Israel

But this new research says that all the textiles are made of linen, rather than wool, which was the preferred textile used in ancient Israel. The Dead Sea Scrolls consist of nearly 900 texts, the first batch of which were discovered by a Bedouin shepherd in 1947. They date from before A.D. 70, and some may go back to as early as the third century B.C. Orit Shamir, curator of organic materials at the Israel Antiquities Authority, and Naama Sukenik, a graduate student at Bar-Ilan University, published their research comparing materials in journal Dead Sea Discoveries.

Analysis: Orit Shamir and Naama Sukenik looked at the materials of the scrolls discovered in Qumran

  

The pair compared the white-linen textiles found in the caves to other found elsewhere in ancient Israel, and they discovered some parts are being bleached white, even though fabrics from the period often have vivid colours, Live Science reports. But not everyone agrees with their diagnosis. Some believe the linen used could have come from people fleeing the Roman army after the fall of Jerusalem in A.D. 70, and that they are in fact responsible for putting the scrolls into caves. Shamir and Sukenik were able to focus on the 200 textiles found in the Dead Sea Scroll caves and at Qumran itself, knowing that these are the only surviving textiles related to the scrolls. They unearthed that every single one of these textiles was made of linen, even though wool was the most popular fabric at the time in Israel. 

Debated: Scholars are divided as to who authored the scrolls (pictured is a fragment of the Isaiah scroll - the most famous of the Dead Sea Scrolls, discovered in the mid-twentieth by shepherds)

They also found that most of the textiles would have originally been used as clothing, later being cut apart and re-used for other purposes such as bandages and for packing the scrolls into jars. 'They wanted to be different than the Roman world,' Shamir told LiveScience. 'They were very humble, they didn't want to wear colorful textiles, they wanted to use very simple textiles.' 'This is very, very, important,' Shamir said. 'Patching is connected with [the] economic situation of the site.'

Shamir pointed out that textiles found at sites where people were under stress, such as at the Cave of Letters, used in a revolt against the Romans, were often patched. On the other hand 'if the site is in a very good economic situation, if it is a very rich site, the textiles will not be patched,' she said. The textiles are of high quality and, based on the archaeological finds at Qumran itself, where there is little evidence of spindle whorls or loom weights, the team thinks it's unlikely they would have been made at the site. She explained that the textiles were likely created at another site in Israel, with women playing a key role in their production. This suggests that there were few women living at Qumran itself as weaving is connected with men and women, but spinning was only a done women. 

Reader's Review: Probably the best novel I've ever read...

By

Anne Carroll

At first I thought perhaps my fascination with and enjoyment of The Eighth Scroll was prejudiced by my recent immersion into Lawrence Brown's captivating style when I read his non-fiction books Misgod-ed and God-ed. After finishing Dr. Brown's first novel (anxiously awaiting more...), I read a New York Times Best Seller in a similar genre by a widely acclaimed author who has seen several of his novels made into popular action movies, and was somewhat surprised to discover it paled in comparison to the intrigue, character development, plot consistency and credibility, and... yes, writing style that I enjoyed in The Eighth Scroll. Then, while being entertained, I was also learning, as Dr. Brown weaves some very interesting historical facts into his fictional story.

The plot centers around a purported Dead Sea scroll, the contents of which would provide conclusive support to other extant evidence that undermines commonly espoused but controversial versions of the life and mission of Jesus Christ. A surprising collection of individuals and groups would, and do, kill to gain control of the scroll, and the reader is kept on edge as the plot develops to its exciting climax. Speaking of which, it is also very refreshing to know there is an author who can include romance in his works without feeling compelled to appeal to assumedly deprived readers' desire for graphic descriptions of certain acts and anatomy. This book is exciting, entertaining, and laugh-out-loud funny throughout... and even if read only for those reasons, I truly believe that, as I did, all readers will discover they continue to think about it long after turning the last page.

The Discovery of the Dead Sea Scrolls

In the spring of 1947 Bedouin goat-herds, searching the cliffs along the Dead Sea for a lost goat (or for treasure, depending on who is telling the story), came upon a cave containing jars filled with manuscripts. That find caused a sensation when it was released to the world, and continues to fascinate the scholarly community and the public to this day.

The Qumran site and the Dead Sea.

The first discoveries came to the attention of scholars in 1948, when seven of the scrolls were sold by the Bedouin to a cobbler and antiquities dealer called Kando. He in turn sold three of the scrolls to Eleazar L. Sukenik of Hebrew University, and four to Metropolitan Mar Athanasius Yeshue Samuel of the Syrian Orthodox monastery of St. Mark. Mar Athanasius in turn brought his four to the American School of Oriental Research, where they came to the attention of American and European scholars. 

It was not until 1949 that the site of the find was identified as the cave now known as Qumran Cave 1. It was that identification that led to further explorations and excavations of the area of Khirbet Qumran. Further search of Cave 1 revealed archaeological finds of pottery, cloth and wood, as well as a number of additional manuscript fragments. It was these discoveries that proved decisively that the scrolls were indeed ancient and authentic.

Qumran Cave 4.

Between 1949 and 1956, in what became a race between the Bedouin and the archaeologists, ten additional caves were found in the hills around Qumran, caves that yielded several more scrolls, as well as thousands of fragments of scrolls: the remnants of approximately 800 manuscripts dating from approximately 200 B.C.E. to 68 C.E. 

The manuscripts of the Qumran caves include early copies of biblical books in Hebrew and Aramaic, hymns, prayers, Jewish writings known as pseudepigrapha (because they are attributed to ancient biblical characters such as Enoch or the patriarchs), and texts that seem to represent the beliefs of a particular Jewish group that may have lived at the site of Qumran. Most scholars believe that the Qumran community was very similar to the Essenes, one of four Jewish "philosophies" described by Josephus, a first century C.E. Jewish historian. Some have pointed to similarities with other Jewish groups mentioned by Josephus: the Sadducees, Pharisees, and Zealots.

We do not know precisely who wrote those sectarian scrolls, but we can say that the authors seemed to be connected to the priesthood, were led by priests, disapproved of the Jerusalem priesthood, encouraged a strict and pious way of life, and expected an imminent confrontation between the forces of good and evil. 

The Qumran archaeological site.

The Qumran library has proven to be enormously informative. From these texts we have increased our understanding of the transmission of the Bible, we have learned more about the development of early Judaism, and we have gained insight into the culture out of which emerged both Rabbinic Judaism and Christianity. 

Photographs by Bruce and Kenneth Zuckerman, West Semitic Research. 

Commentary by Marilyn J. Lundberg.

Read More

A fascinating and fun read for those who love religious thrillers

By Midwest Book Review


Truth is something that is battled for everyday. "The Eighth Scroll" tells the story of archeologist Frank Tones and his pursuit of the lost scroll of the famed Dead Sea Scrolls. But when bodies begin to turn up and people are silenced, the good of history seems to be no match for corruption and lust for power. "The Eighth Scroll" is a fascinating and fun read for those who love religious thrillers.

WBZ NEWSRADIO INTERVIEW PART TWO

WBZ NEWSRADIO INTERVIEW PART ONE

Dead Sea Scrolls, 'Jesus Tomb Ossuaries' on Display in New York

by John R. Quain

| FoxNews.com

Baz Ratner, Reuters - Sections of the Dead Sea Scrolls on display at the Israel Museum in Jerusalem in 2008.

NEW YORK – For the first time ever, some of the most priceless -- and delicate -- writings from biblical times went on public display Friday.

It's part of "Dead Sea Scrolls: Life and Faith in Biblical Times," an exhibition at the Discovery Times Square in New York City. Comprising roughly 500 artifacts, some dating back more than 3,000 years, it is one of the most comprehensive displays of artifacts from ancient Israel ever assembled.

"We wanted to piece together history," says Risa Leavitt Kohn, a professor of religious studies at San Diego State University and one of the show's curators. The objects in the exhibit range from pottery and ancient altars to tomb artifacts (which some have speculated may be from Jesus' tomb) to the show’s centerpiece -- the Dead Sea Scrolls.

For many, viewing selected sections of the scrolls will be an enlightening experience. Ten sections are on display, ranging from text that later appears in both the Jewish and Christian Bibles to poems and rules for community conduct.

Among the scrolls are remarkable, non-biblical documents, such as the Book of War, which details an apocalyptic battle between angels representing good and evil. Also on public display for the first time are pieces of Aramaic Levi, in which a father explains priestly duties to his son, and Apocryphal Lamentations, ancient poetry concerning the destruction of the First Temple in 586 BC.

"We wanted to show a sampling of all the different kinds of texts that are part of the Dead Sea Scrolls collection," Kohn explained. The Dead Sea Scrolls are actually a collection of roughly 900 different texts written in Greek, Aramaic and ancient Hebrew that were uncovered in the 1940s and ’50s in series of 11 different caves. Scholars continue to pore over the tens of thousands of parchment fragments today.

Extreme care has been taken to preserve and protect the scrolls, which are some of the most fragile and important documents ever discovered. Along with the other objects in the exhibit, curators from the Israel Antiquities Authority brought them over on five different flights to prevent the loss of all the relics should an accident occur.

At the Discovery Times Square, the scrolls are housed in dimly lit cases to minimize damage from light, and they are kept at 50 percent humidity between 68 and 70 degrees. When visitors approach each section, a motion sensor turns on the display case lights. The first group of fragments will be on display for only 90 days, when another collection of the Dead Sea Scrolls will replace them, so that the first group can "rest" and avoid damage from overexposure.

Almost inconspicuous in the exhibit are six objects that have generated perhaps the most biblical and religious controversy in recent years, the so-called Jesus Tomb ossuaries. Ossuaries are stone boxes that were used to house the bones of the deceased in underground tombs during the time of Christ.

These particular boxes, discovered during construction of an apartment block in Jerusalem, are unusual because they bear inscriptions including the names Jesus, Mary, Joseph, and Maria. Some scholars have suggested that this means it could be the final resting place of Jesus and his family.

Curators of the exhibit point out that these names were popular and common 2,000 years ago in Jerusalem. Scores of ossuaries have been unearthed in recent years, and it's not uncommon to find the name Jesus, for example, scratched on an ossuary. Indeed, to underscore the point, the exhibit includes a tiny stone box bearing the name Jesus, assumed to have held the remains of a child found in another tomb.

Other highlights of the exhibit include a 3-ton stone from the Western Wall in Jerusalem, upon which some early visitors have already placed prayer notes, and a short video detailing the initial discovery of the first Dead Sea scrolls by Bedouin tribesmen and how the precious texts were secretly purchased from antiquities dealers.

The exhibition in New York City runs until April 15, 2012, and then travels to Philadelphia to go on display at the Franklin Institute.